First published in 1979, this is a very welcome reissue of Kathleen Raine's seminal study of William Blake - Englandās only prophet. He challenged with extraordinary vigour the premises which now underline much of Western civilization, hitting hard at the ideas of a naive materialist philosophy which, even in his own day, was already eating at the roots of English national life. In his insistence that āmental things are alone realā, Blake was ahead of his time. Materialist views are now challenged from various quarters; the depth psychologies of Freud and Jung, the study of Far Easter religion and philosophy, the reappraisal of myth and folk lore, the wealth of psychical research have all prepared the way for an understanding of Blakeās thought. We are ready to acknowledge that in attacking āthe sickness of Albionā Blake penetrated to the inner worlds of man and explored them in a way that is quite unique.
Dr Raine, who has made a long study of Blakeās sources, presents him as a lonely powerful genius who stands within the spiritual tradition of Sophia Perennis, āthe Everlasting Gospelā. From the standpoint of this great human Norm, our immediate past described by W.B. Yeats as āthe three provincial centuriesā, is a tragic deviation; catastrophic, as Blake believed, in its spiritual and material consequences. Only now do we possess the necessary knowledge to understand William Blake and the ever-growing number of people who turn to him surely justifies his faith in the eternal truths he strove to communicate.
Blake and the New Age (Routledge Revivals) - Kathleen Raine
First published in 1979, this is a very welcome reissue of Kathleen Raine's seminal study of William Blake - Englandās only prophet. He challenged with extraordinary vigour the premises which now underline much of Western civilization, hitting hard at the ideas of a naive materialist philosophy which, even in his own day, was already eating at the roots of English national life. In his insistence that āmental things are alone realā, Blake was ahead of his time. Materialist views are now challenged from various quarters; the depth psychologies of Freud and Jung, the study of Far Easter religion and philosophy, the reappraisal of myth and folk lore, the wealth of psychical research have all prepared the way for an understanding of Blakeās thought. We are ready to acknowledge that in attacking āthe sickness of Albionā Blake penetrated to the inner worlds of man and explored them in a way that is quite unique.
Dr Raine, who has made a long study of Blakeās sources, presents him as a lonely powerful genius who stands within the spiritual tradition of Sophia Perennis, āthe Everlasting Gospelā. From the standpoint of this great human Norm, our immediate past described by W.B. Yeats as āthe three provincial centuriesā, is a tragic deviation; catastrophic, as Blake believed, in its spiritual and material consequences. Only now do we possess the necessary knowledge to understand William Blake and the ever-growing number of people who turn to him surely justifies his faith in the eternal truths he strove to communicate.