From âperhaps the foremost interpreter of Eastern disciplines for the contemporary Westâand an author who âhad the rare gift of âwriting beautifully the unwritableââ (Los Angeles Times)âa guide that draws on Chinese Taoism to reexamine humanityâs place in the natural world and the relation between body and spirit.
Western thought and culture have coalesced around a series of constructed ideasâthat human beings stand separate from a nature that must be controlled; that the mind is somehow superior to the body; that all sexuality entails a seductionâthat in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love. Here, Watts fundamentally challenges these assumptions, drawing on the precepts of Taoism to present an alternative vision of man and the universeâone in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing.
From âperhaps the foremost interpreter of Eastern disciplines for the contemporary Westâand an author who âhad the rare gift of âwriting beautifully the unwritableââ (Los Angeles Times)âa guide that draws on Chinese Taoism to reexamine humanityâs place in the natural world and the relation between body and spirit.
Western thought and culture have coalesced around a series of constructed ideasâthat human beings stand separate from a nature that must be controlled; that the mind is somehow superior to the body; that all sexuality entails a seductionâthat in some way underlie our exploitation of the earth, our distrust of emotion, and our loneliness and reluctance to love. Here, Watts fundamentally challenges these assumptions, drawing on the precepts of Taoism to present an alternative vision of man and the universeâone in which the distinctions between self and other, spirit and matter give way to a more holistic way of seeing.