Murray Bookchinâs frank assessment of the disaster we are heading toward at increasing speed is as much a work of ethics as it is of environmentalism. The four essays that comprise it share the view that, as he puts it, âour ideas and our practice must be imbued with a deep sense of ethical commitment.â Whether he is critiquing the market economy, the state, or the ideaâcommon to both capitalists and certain left materialistsâthat human beings are motivated solely by greed and self-interest, Bookchin ever reminds us of the ineffable values of freedom, self-consciousness, and social harmony.
Though first published in 1986, Bookchinâs framework still applies. The moral relativism of the 1980sâthe politics of lesser-evils and risk vs benefit calculationsâhas morphed into what we now refer to as âboth-sidesismâ and the risk vs benefit calculations of yesterday are the 100,000 acre burn scars seen throughout the American west today. Beyond moral relativism or moral absolutism is an ecologically based ethicsâone that sees our selfhood, reason, and freedom as stemming from natureâs variety and resilience. Bookchinâs social ecology refuses to separate society from nature. As such one can consider it a philosophy of participationâwe cannot develop ecocommunities that arenât participatory. We canât save ourselves and the planet without an ethics of freedom. This edition, with a new introduction by Bookchin scholar Andy Price, is a breath of fresh air for a left that seems to have forgotten basic truths.
Murray Bookchinâs frank assessment of the disaster we are heading toward at increasing speed is as much a work of ethics as it is of environmentalism. The four essays that comprise it share the view that, as he puts it, âour ideas and our practice must be imbued with a deep sense of ethical commitment.â Whether he is critiquing the market economy, the state, or the ideaâcommon to both capitalists and certain left materialistsâthat human beings are motivated solely by greed and self-interest, Bookchin ever reminds us of the ineffable values of freedom, self-consciousness, and social harmony.
Though first published in 1986, Bookchinâs framework still applies. The moral relativism of the 1980sâthe politics of lesser-evils and risk vs benefit calculationsâhas morphed into what we now refer to as âboth-sidesismâ and the risk vs benefit calculations of yesterday are the 100,000 acre burn scars seen throughout the American west today. Beyond moral relativism or moral absolutism is an ecologically based ethicsâone that sees our selfhood, reason, and freedom as stemming from natureâs variety and resilience. Bookchinâs social ecology refuses to separate society from nature. As such one can consider it a philosophy of participationâwe cannot develop ecocommunities that arenât participatory. We canât save ourselves and the planet without an ethics of freedom. This edition, with a new introduction by Bookchin scholar Andy Price, is a breath of fresh air for a left that seems to have forgotten basic truths.