Heidegger and Nazism: Ever since the philosopherâs public involvement in state politics in 1933, his name has necessarily been a part of this unsavory couple. After the publication in 2014 of the private Black Notebooks, it is now unambiguously part of another: Heidegger and anti-Semitism.
What do we learn from analyzing the anti-Semitism of these private writings, together with its sources and grounds, not only for Heideggerâs thought, but for the history of the West in which this thought is embedded? Jean-Luc Nancy poses these questions with the depth and rigor we would expect from him. In doing so, he does not go lightly on Heidegger, in whom he finds a philosophical and âhistorialâ anti-Semitism, outlining a clash of âpeoplesâ that must at all costs arrive at âanother beginning.â If Heideggerâs uncritical acceptance of prejudices and long-debunked myths about âworld Jewryâ shares in the âbanalityâ evoked by Hannah Arendt, this does nothing to lessen the charge. Nancyâs purpose, however, is not simply to condemn Heidegger but rather to invite us to think something to which the thinker of being remained blind: anti-Semitism as a self-hatred haunting the history of the Westâand of Christianity in its drive toward an auto-foundation that would leave behind its origins in Judaism.
The Banality of Heidegger - Jean-Luc Nancy & Jeff Fort
Heidegger and Nazism: Ever since the philosopherâs public involvement in state politics in 1933, his name has necessarily been a part of this unsavory couple. After the publication in 2014 of the private Black Notebooks, it is now unambiguously part of another: Heidegger and anti-Semitism.
What do we learn from analyzing the anti-Semitism of these private writings, together with its sources and grounds, not only for Heideggerâs thought, but for the history of the West in which this thought is embedded? Jean-Luc Nancy poses these questions with the depth and rigor we would expect from him. In doing so, he does not go lightly on Heidegger, in whom he finds a philosophical and âhistorialâ anti-Semitism, outlining a clash of âpeoplesâ that must at all costs arrive at âanother beginning.â If Heideggerâs uncritical acceptance of prejudices and long-debunked myths about âworld Jewryâ shares in the âbanalityâ evoked by Hannah Arendt, this does nothing to lessen the charge. Nancyâs purpose, however, is not simply to condemn Heidegger but rather to invite us to think something to which the thinker of being remained blind: anti-Semitism as a self-hatred haunting the history of the Westâand of Christianity in its drive toward an auto-foundation that would leave behind its origins in Judaism.