Amazingly, no one ever seems to have looked at Jesus as a philosopher, or his teaching as philosophy. Yet no one in history has ever had a more radically new philosophy, or made more of a difference to philosophy, than Jesus. He divided all human history into two, into âB.C.â and âA.D."; and the history of philosophy is crucial to human history, since philosophy is crucial to man; so how could He not also divide philosophy?
This book (1) looks at Jesus as a complete human being (as well as divine), therefore also as a philosopher; (2) looks at philosophy as Jesusâ pre-modern contemporaries did, as a wisdom, a world-view, and a way of life rather than as a super-science (Descartes, Hegel) or as a servant-science (Hobbes, Hume); and (3) looks at philosophy in light of Jesus rather than at Jesus in light of philosophy. It explores the consequences of Etienne Gilsonâs point that when St. John brought Christianity and Greek philosophy into contact and identified the Messiah the Jews had most deeply sought with the logos that the Greeks had most deeply sought, nothing happened to Christ but something happened to the logos.
This book explores the most radical revolution in the history of philosophy, the differences Jesus made to metaphysics (the philosophy of being), to epistemology (the philosophy of knowing), to anthropology (the philosophy of man), and to philosophical ethics and politics.
And, besides, it has the greatest ending of any philosophy book in a century.
Contents
Introduction 1: Who Is It For?
Introduction 2: How Is Jesus a Philosopher?
Introduction 3: What Are the Four Great Questions of Philosophy?
I. Jesusâ Metaphysics (What is real?)
* Jesusâ Jewish Metaphysics
* Jesusâ New Name for God
* The Metaphysics of Love
* The Moral Consequences of Metaphysics
* Sanctity as the Key to Ontology
* The Metaphysics of âI AMâ
II. Jesusâ Epistemology (How do we know what is real?)
III. Jesusâ Anthropology (Who are we who know what is real?)
IV. Jesusâ Ethics (What should we be to be more real?)
* Christian Personalism: Seeing âJesus onlyâ
* Jesus and Legalism
* Jesus and Relativism
* Jesus and the Secret of Moral Success
* Jesus and Sex
* Jesus and Social Ethics: Solidarity
* Jesus and Politics: Is He Left or Right?
Conclusion
Index
Peter Kreeft, Professor of Philosophy at Boston College, is author of over forty books, including two from St. Augustineâs Press, Socratic Logic and The Sea Within.
Amazingly, no one ever seems to have looked at Jesus as a philosopher, or his teaching as philosophy. Yet no one in history has ever had a more radically new philosophy, or made more of a difference to philosophy, than Jesus. He divided all human history into two, into âB.C.â and âA.D."; and the history of philosophy is crucial to human history, since philosophy is crucial to man; so how could He not also divide philosophy?
This book (1) looks at Jesus as a complete human being (as well as divine), therefore also as a philosopher; (2) looks at philosophy as Jesusâ pre-modern contemporaries did, as a wisdom, a world-view, and a way of life rather than as a super-science (Descartes, Hegel) or as a servant-science (Hobbes, Hume); and (3) looks at philosophy in light of Jesus rather than at Jesus in light of philosophy. It explores the consequences of Etienne Gilsonâs point that when St. John brought Christianity and Greek philosophy into contact and identified the Messiah the Jews had most deeply sought with the logos that the Greeks had most deeply sought, nothing happened to Christ but something happened to the logos.
This book explores the most radical revolution in the history of philosophy, the differences Jesus made to metaphysics (the philosophy of being), to epistemology (the philosophy of knowing), to anthropology (the philosophy of man), and to philosophical ethics and politics.
And, besides, it has the greatest ending of any philosophy book in a century.
Contents
Introduction 1: Who Is It For?
Introduction 2: How Is Jesus a Philosopher?
Introduction 3: What Are the Four Great Questions of Philosophy?
I. Jesusâ Metaphysics (What is real?)
* Jesusâ Jewish Metaphysics
* Jesusâ New Name for God
* The Metaphysics of Love
* The Moral Consequences of Metaphysics
* Sanctity as the Key to Ontology
* The Metaphysics of âI AMâ
II. Jesusâ Epistemology (How do we know what is real?)
III. Jesusâ Anthropology (Who are we who know what is real?)
IV. Jesusâ Ethics (What should we be to be more real?)
* Christian Personalism: Seeing âJesus onlyâ
* Jesus and Legalism
* Jesus and Relativism
* Jesus and the Secret of Moral Success
* Jesus and Sex
* Jesus and Social Ethics: Solidarity
* Jesus and Politics: Is He Left or Right?
Conclusion
Index
Peter Kreeft, Professor of Philosophy at Boston College, is author of over forty books, including two from St. Augustineâs Press, Socratic Logic and The Sea Within.